Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only. SRI KRISHNA KARNAMRUTHAM is a beautiful composition of verses describing leelas (past times) of Lord Sri Krishna. This develops prema bhakthi in the. It is also believed that Lord Krishna used to shake his head as a sign of approval for the slokas of this great work(Sri Krishna Karnamrutham) that He approved.
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Shree Krishna Karnamrutam
Maadhuryadhapi madhure, Manmadha thathasya kimapi kaisoram, Chapalyadhapi chapalam, Chetho mama harathi hantha kim karma?. Log in Request account.
I completely surrender to the moon faced Govinda, Whose hair is coated with dust raised by the hooves of cows, Who is looking tired as he has lifted the Govardhana Mountain, And whose body has the marks of the Kokum from the breasts of Gopis. This form of great light, which is sweet to the mind, Which has firmness in the tender feet, fleshiness in the calf, Thickness in the hips, lotus in the stomach, Length in the arms, breadth in the chest, Sweetness in the lips, dense nature of the hair, Youthfulness in the face, shine in the eyes, And uses forest products for decoration, is indeed wonderful.
His childishness, his lotus like face, His karnamruthqm, his playful looks, His handsomeness, his pretty smile, Truly and truly are not seen with any other God. Oh Lord, why is it that you, who is not visible, To the great scholars of Sasthras and Upanishads, And are great due to their great minds, But appear in front of my ordinary eyes, And are staying a long time there, Without any reason or cause. Though only distantly referred to by great sages, He is seen by the young ladies of Vruja country, With ever glowing face that bewitches the three worlds, And with a body which looks like a slightly open blue lotus, Orishna when will this poor man be able to see him like that.
Shree Krishna Karnamrutam – Wikipedia
Seek,the Lotus like eyes granting desires to devotees, Lotus like heart which is full of mercy. This is karnamrutbam rare prayer addressed to Gopala Sundari, the feminine aspect of Krishna. Oh Gods of the forest, what is the use of beauty of this forest to you?
The doe eyed lady seeing the image of, Krishna who was dancing and playing, On the pillar made of pearls and gems, Thought it too was another Krishna and divided, The butter in her hand in to two halves.
Let my mind be lit by that which has broad eyes and is beyond words and sight, Which has lotus like face, shining with the very sweet nectar like smile, Which is decorated, by the feather of a peacock, with the great zest, Which has the very prettily made up bundle of hair, And which wants to eat the piece of meat of pleasures of the world.
Let us be protected by that karnwmrutham which drives away all tastes, That state which is like the complete pleasure of salvation coming down, That place of stay of natural sweetness, And that concept of Krishna which has come down to Gokula. Let there be victory to the young man, Who wears the feathers of the steed of Subrahmanya as an ornament, Who applies to his body the red paste of the sand stone of Meru Mountain, And whose hair is drowned by the flowers karnamruthsm by the deva maidens.
Which clearly shows the changing emotions of childhood, Which increases the wave like emotions of my mind, And your juicy glance with ever playful eyes. With my mind I salute Krishna, the son of Vasudeva, As a very small child, as one who is black as the Athasi flowers, As the one who wears no cloths as a child, who wears ornaments of gold, And as the one who has untied hair and one with reddish lips.
For Krnamrutham do not know any thing that is sweeter than the lotus kanamrutham face, Which is karnamruthham the sea of good acts of Nanda gopa, Which are opened by the music of flute along with Veena, And which are like the lotus like face that enjoys them. Please depend on the young boy, With smell of new butter in his face, With smartness of a thief in his words, With false flowing tears in his eyes, And with pretty dancing steps in his feet.
Except near the breasts of the pretty Gopis, Who had peculiar type of lines in their hands, And the heart of great sages meditating krishnna, And below the trees of the pleasant Brindavan, Where else can we see the great Lord?
Krishna Karnamrutham –
I am seeing a karnamruthaam, which is again and again drunk, By the Gopa maidens who have drowned themselves, In the flow of nectar of the light of the kriwhna, Which are red and wide like a hibiscus flower, And also drowned in the repeated play of the divine power, Which has a moon like face, decorated by drops of sweat, And prettily walks around with its lotus like little feet. Oh sea of mercy, I beg you with folded hands, With an unbearable low feeling and with shaking throat, Please make my mind light and happy, With your side long glances along with mercy.
Vaksha sthale cha vipulam nayanothpale cha, Mandasmithe cha mrudulam madha jalpithe cha, Bimbadhare cha madhuram muralee rave cha, Balam vilasa nidhi maakalaye kadha nu?. Putting a stool and making a gopa boy sit on and standing on his shoulders, Pulling the milk pot in the rope hang after hiding the bell tied in it, Keeping his hand near his mouth and shaking his head, When he was drinking the milk and when the Gopi suddenly came, He spat in her eyes the milk which was in his mouth and made her blind, And let that cowherd Krishna who did it protect me.
It is also believed that Lord Krishna used to shake his head as a sign of approval for the slokas of this great work Sri Krishna Karnamrutham that He approved. When I will be cooled by the crescent adorning the head of Shiva?
They could copy only first chapter in that night; later, on his returning to Vanga province, he found it to be incomplete, and then Mahaprabhu sent disciples to Andhra to fetch a complete copy of this work. Let all of us be protected by the Lord Kesava, in whose case, On the inner petals of the lotus generated on whose stomach, Lord Brahma is a bee, On whose chest goddess Lakshmi shines and whose eyes are the moon and the sun, The divine river originating from whose feet became an ornament of the head of ShivaAnd by meditating on whose name all sins are removed permanently.
I worship Krishna who enjoys music from flute, Who moves his blue lotus like eyes sideways, Who has the bud like lips divided in to two, And who moves his fingers with the speed of the notes. We have developed great love towards that light, Which is filled with sweetness, which attracts the mind, Which has a moon like face with a symbol of sweet smile, And which is desired by eyes of al people of three worlds.
I worship that sweet child with blue colour, Who is the boundary of cleverness, Who is source of very temporal glances, Who has pretty eyes nurtured by the waves, Of the nectar like sea of prettiness, Who is honoured by the side long glances of Lakshmi, Who is interested in playing by the sandy shores of river Yamuna, And who begot a son who was the God of love. In my mind, plays a resplendent form, Which is much, beyond human form, Which is stable in his greatness, Who has chosen himself,to be of the human form, Whose playful acts are known to all, Who has touched youthful age, And who has not left childish acts and who is primeval.
With my mind I think of that child Mukunda, Who with his lotus like hand catches his lotus like feet, And brings it near his lotus like face and steals our heart, And sleeps peacefully on a banyan leaf.
Let us be protected by the incomparable light, Which hides as it is tightly embraced by the breasts of Gopis, Who are interested in music and dressing up, Which is being worshipped by the pleasure of their love play, And which is interested in wandering in the sand dunes of Yamuna. For doing good to us let Krishna come, Who is like a rising Sun in the dark, Who is like a boat to those who drown in sea, Who is like cloud giving tastey rain to those who are thirsty, And who is like a doctor to those, who suffer long time diseases.
Let us be protected by the child Gopala, Who woke up in the mornings due to the sound of churning of curds, Who entered the house of Gopis without making noise, And put out the lamps there by the wind from his lotus like mouth, And went on gobbling the fresh butter there.
I salute that child Gopala who is blue like the blue lotus, Who has pretty cheeks due to his pleasant smile, Who enjoys himself in sweet and pure music, Who has a simply tied hair, who is adept in plays of love, Who is god of death to enemies of hundred faced Indra, And who wears cloths of the golden hue. Your child hood form is the most wonderful in the world, And that is why my infirm mind wishes to see it, And what should I do now to see that form shining with a flute, And having a very dear lotus like face and what austerities should I follow?
I depend on the greatly shining form of a child Who defeats the sapphire by his light, who plays flute, whose prettiness is sweet, Who has the wonderful property of love, who is worshipped by Radha, Who is like a sea of prettiness, who transcends ordinariness, And has a naturally smiling face which is like the just opened lotus flower.
If you want to hear great words which were not told, And if you want to hear them from me, please hear. I salute that divine Goddess, who is in her youth and is blue in colour, Whose bewitching hair is decorated by peacock feathers and flower garland, Who is decorated by forest flowers, who is always pleasant to the mind, Who puts red decorative thilaka from the paste made of mountain stone Who gets enraptured in the nectar of the music from the flute, And who is Lakshmi, the personification of great beauty.
This is considered as the manthra of eight handed madana Gopala Sundari.